Why A.I. is a useful servant but a dangerous master when it comes to cultural heritage

Why A.I. is a useful servant but a dangerous master when it comes to cultural heritage

Artificial Intelligence is undoubtedly useful, especially when carrying out research, but it is also a minefield of fake news if you don’t do your homework properly.

As an example, take a report inspired by the recent dramatic theft of Royal jewels from The Louvre and published by Global Initiative Against Transnational Organized Crime. Titled Lessons from The Louvre, it includes the following statement: “Organized crime groups are increasingly targeting art and antiquities held in European collections, drawn by the continent’s cultural repositories and art markets.”

Whether this claim is true or not, the article provides no supporting evidence. It does mention a series of crimes that have taken place within Europe in recent years that may have been – even probably were – carried out by criminal gangs. Two of those mentioned even involved antiquities, although the rest did not. What they do not prove in any way is the veracity of the statement about such crimes being on the increase in Europe.

Now comes the A.I. part.

As an experiment, the Antiquities Forum asked A.I. the following question: “Is it true that organized crime groups are increasingly targeting art and antiquities held in European collections, drawn by the continent’s cultural repositories and art markets?”

The response was unequivocal: “Yes, organized crime groups are increasingly targeting art and antiquities held in European collections. The continent is a key hub for the illicit trade due to its wealth of cultural artifacts and active art markets, which organized criminals exploit for profit and other illicit purpose.”

It then provided a series of paragraphs under the heading Key reasons for the increase.

This all looked very convincing until further investigation showed that the conclusions were based entirely on sources including the article mentioned above, where significant claims had been made but without giving the evidence to show they were true.

Checking out the sources

In fact, in the case of the headline claim about organized criminals increasingly targeting European collections, the top three sources quoted were:

Further sources include a 2022 European Union Action Plan against Trafficking in Culture Goods. Its claims that trafficking is a ‘lucrative’ business and that “increasing global demand from collectors, investors and museums” is driving looting and trafficking are based on the existence of UN Security Council resolutions, the size of the legitimate art market and estimates by Europol.

The problem here is that UN Security Council resolutions are preventive measures based on perceived risk rather than on evidence of actual crime; the size of the legitimate art market (which has been shrinking in recent years, not growing) sheds no light at all on crime levels, let alone showing that they are rising; and, at its own admission, Europol has no data to support the claim made on its behalf, despite all the headline figures on arrests and seizures (but not convictions or confirmation of the goods being illicit) relating to Operation Pandora and the rest.

In other words, as is almost always the case with such claims from the EU, they are not based on facts, but on supposition.

How the claims just don’t stack up

It’s a similar tale with Interpol, whose Cultural Heritage Crime page also features as an A.I. source in this context. There Interpol’s significant (but unsupported) claim is: “Trafficking in cultural property is a low-risk, high-profit business for criminals with links to organized crime. From stolen artwork to historical artefacts, this crime can affect all countries, either as origin, transit or destinations.”

In fact, not one of the sources given by A.I. to support the robust (but misleading) conclusions it comes to stand up to scrutiny.

Unfortunately, as reports from many sources have shown, researchers looking for confirmation of their suspicions when it comes to the international art market often fall victim to confirmation bias, failing to check the sources they cite through footnotes and embedded links because on the surface they seem to support what they believe.

Because of this, it has been surprisingly easy to debunk long accepted, but false, claims about the art market. And it also explains why the Antiquities Dealers’ Association (ADA) and the International Association of Dealers in Ancient Art (IADAA), who between them support the work of the Antiquities Forum, for years have operated a policy of checking primary sources for claims wherever possible.They provide those sources wherever possible in promoting their own views and arguments, and ask their audiences to check the sources given for their own satisfaction. Unfortunately, this is a highly sensitive and controversial arena where no one – no matter who they are – can simply be taken at their word. And A.I. is not going to fix that any time soon.

Why is the United States’ cultural repatriation policy rewarding oppression?

Why is the United States’ cultural repatriation policy rewarding oppression?

The latest news on the repatriation front is that the United States is working on a plan to send a major archive back to Iraq.

Shafaq News reports: “Minister Ahmed Fakkak Al-Badrani told Shafaq News that the Iraqi government is maintaining “continuous coordination and diplomatic engagement with US authorities to secure the archive’s return,” adding that joint committees involving Iraq’s security agencies, the Ministry of Tourism and Antiquities, and the Ministry of Foreign Affairs are working in coordination with the US Embassy in Baghdad to follow up this issue.

If that all sounds straightforward, it isn’t, and the reason is that the archive in question is the Jewish Archive currently kept in Washington.

It includes thousands of historical documents, religious texts, and personal records belonging to Iraq’s Jewish community: Torah scrolls, rare manuscripts dating back to the 16th century, a 400-year-old Hebrew prayer book, a 200-year-old Talmud volume, a 1902 Passover prayer book (Haggadah), and French-language prayer texts from 1930.

“It also features printed sermons from a German rabbi dating to 1692, along with school records spanning 1920–1975,” reports Shafaq News.

Also known as the Iraqi Mukhabarat Archive, it came to light in 2003 when a 26-member US “Alpha” unit operating in the country found it in the basement of Iraq’s former intelligence headquarters during a search for evidence of mass destruction weapons.

Seen as an important repository of information about the Jewish community that flourished in Iraq for 2,500 years, the repatriations would seem a fitting solution… except for the fact that almost all the Jews fled Iraq in the mid-20th century after being stripped of their citizenship and assets. The archive was in the basement because it had been stored there after being seized by the authorities.

In light of this, one can understand the calls from scholars and Jewish groups who have said that the US should instead send the archive to Israel.

Unanimous Senate vote started the process

Nonetheless, a unanimous Senate vote of 2014 passed a resolution calling on then President Barack Obama to reopen new negotiations on returning the archive to Iraq. Pending the outcome of those talks, it was agreed that the archive would remain in place until 2018, after which a further delay was set in place.

The US appears to think it has a contractual obligation to send the archive to Iraq, but not everyone agrees.

Back in 2013, Stanley Urman, executive vice president of Justice for Jews from Arab Countries (JJAC), cited“jus ex injuria non oritur”, a legal principle in international law arguing that a state cannot assert legal rights to property it has obtained illegally.

“[The materials] were seized from Jewish institutions, schools and the community,” he explained. “There is no justification or logic in sending these Jewish archives back to Iraq, a place that has virtually no Jews, no interest in Jewish heritage and no accessibility to Jewish scholars.”

Whichever way you look at the issue, the whole concept of repatriation is based on a sense of restorative justice, a common theme among all the speeches and media releases that accompany returns from the US via bilateral agreements and other mechanisms.

As with the recent return of Tibetan artefacts to the occupying forces of China, the idea of sending the Jewish archives back to the country that persecuted and effectively expunged its Jewish population is no less than an insult to the oppressed and a reward for oppression. The US needs to review its shameful policy now.